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Wednesday, April 2. 2008
The European Macro-Divides Posted by Richard Hill
in Intercultural Trends at
19:12
Comments (0) Trackbacks (0) The European Macro-DividesIt helps to understand the differences in European values and attitudes by thinking in geographical terms, what I call the ‘Macro-Divides’. There are at least three: the Island-Continent Divide, the East-West Divide and, for want of a better description, the ‘South-North Incline’. The East-West Divide virtually splits Europe in half. Many of the people to the west of this dividing line are - together with the North Americans, the Australians, the New Zealanders and the South Africans - members of a global minority: the individualist, issue-oriented folk who make up perhaps no more than ten per cent of the world’s population. The people to the east of this line are, like most other people in the world, collectivist in spirit and relationship-oriented. The line is essentially the division between the western Roman Church and the eastern Orthodox church. The latter’s influence on the hearts and minds of the people was such that they developed a very strong sense of community and an equally strong acceptance of hierarchy and authoritarianism. The South-North Incline, less self-evident than the others, is the third major feature of the European Peninsula. As you move northwards from the Mediterranean littoral, the social constraints experienced largely at an almost subconscious level by southern cultures emerge further north as clearcut, expressly stated and universally held social attitudes. This ‘incline’ has to do with values like accountability and transparency, which are much more integral to everyday life in the countries of the North. This South-North Incline pops up time and time again in national statistics. For example payment delays in business, where the promptest payers are the Finns and the slowest are the Greeks, or new product take-off times, which are twice as long in Greece as in the Nordic countries.Maybe this explains why the Greeks lead relatively stress-free lives, with the lowest suicide rate in Europe… The Island-Continent Divide is the most obvious, especially on the British/Irish side! There is something about islands. Maybe because you have so many people rubbing shoulders in a relatively confined space, they tend to produce strict social hierarchies. But there is another thing, too, namely that the English and the Irish have an approach to life that is fundamentally different from that of many continentals. (Note that I say the English, the word ‘British’ being a political and not a cultural definition. The Scots in particular diverge to some extent from the English tradition.) Continentals tend to be ‘regulatory-minded’, whereas the English/Irish approach to life is characterised by a relatively laissez-faire, laid-back attitude and a significant tolerance of ambiguity - something that Continentals tend to fight shy of. No doubt a number of reasons account for this, in particular the influence of Roman Law or the Civil Code, which applies in most Continental countries in one form or another, and even applies to Scotland. It also owes something to the fact that the English have been spared invaders and occupiers for nearly 1,000 years.Thursday, February 28. 2008
The Business Cultures of Europe Posted by Richard Hill
in Intercultural Trends at
17:01
Comments (0) Trackbacks (0) The Business Cultures of EuropeThere are as many different business cultures in Europe as there are national (or sub-national) cultures. Anthropologists, sociologists and others have helped us identify a series of parameters for determining differences between cultures, but they only tell us part of the story.
But there are other differences too, what I call the ‘Macro-Divides’, of which I know three: the Island-Continent Divide, the East-West Divide and what I choose to call the South-North Incline. The Island-Continent Divide is the most obvious one, particularly to the British/Irish side! There is something about islands. Maybe because you have so many people rubbing shoulders in a relatively confined space, they tend to produce strict social hierarchies. But there is another thing, too, namely that the English and the Irish have an approach to life that is fundamentally different from that of many continentals. (Note that I say the English, the word 'British' being a political and not a cultural definition. The Scots in particular diverge to some extent from the English tradition.) Continentals tend to be 'regulatory-minded', whereas the English/Irish approach to life is characterised by a relatively laissez-faire, laid-back attitude and a significant tolerance of ambiguity - something that Continentals tend to fight shy of. No doubt a number of reasons account for this, in particular the influence of Roman Law or the Civil Code, which applies in most Continental countries in one form or another, and even applies to Scotland. It also owes something to the fact that the English have been spared invaders and occupiers for nearly 1,000 years.
The South-North Incline, less self-evident than the others, is the third major feature of the European Peninsula. As you move northwards from the Mediterranean littoral, the social constraints experienced largely at an almost subconscious level by southern cultures emerge further north as clearcut, expressly stated and universally held social attitudes. This 'incline' has to do with values like accountability and transparency, which are much more integral to everyday life in the countries of the North. This South-North Incline pops up time and time again in national statistics. For example payment delays in business, where the promptest payers are the Finns and the slowest are the Greeks One exception is how people do business. All European cultures work on their connections - this is an understandable human reaction to the complexities of earning a living. Some degree of chronyism is evident in every European country, just as everywhere else. The Americans prefer to call it 'networking', but it comes to the same thing. Even the relatively puritanical countries of northern Europe - the Netherlands or Sweden - tacitly condone chronyism as a fact of life. The relatively small size of their communities (no more than ten million people) means that everybody of any importance knows everybody else.
A number of factors are crucial in the development of good business relationships across frontiers. The first of these ‘Nerve Ends’ is interpretation of time. Some of us Europeans, particularly the Germans and the Swedes, are long-termist. Others like the British and the Italians tend, for different reasons, to be short-termist. Northerners, to use a phrase coined by the American anthropologist Edward Hall, are generally 'monochronic', doing things one at a time and often in a sequential or linear way. Southerners, by contrast, tend to be 'polychronic', which means they can happily jump from one thing to another in any sequence and will cheerfully tolerate interruptions.
The second Nerve End to be aware of is other people's attitudes to authority and hierarchy: in business confrontations, be sure to understand the 'pecking order' of the other side. A third Nerve End is how people share and use information. Latins, poorly motivated by the 'time is money' argument, are likely to put more emphasis on another motivation, 'information is power'. So your assumption that your partners will make good use of the information you give them and share it with their associates may well be ill-founded. Related to this is a fourth issue, namely how and in what ways your foreign partners communicate with you. The French don't particularly like putting things in writing. The Finns rarely use anything but e-mail or a mobile phone... Yet another Nerve End is differences in how people interact. The Nordics tend to avoid interrupting whereas many Italians indulge in relentless ‘conversational overlap’. The Finns are comfortable with the kind of silence that would drive a Frenchman mad. Major contracts have been lost just because of this simple difference…
The first thing to be aware of, when getting down to the big issues, is that management styles can differ enormously even within Europe. Traditionally there have been at least three major schools of thought: those who think that a good manager is there to take the decisions, those who think that a good manager consults his or her team on everything, and those who think a good manager should master his subject better than the people below him. A study by the UK's Cranfield School of Management in eight western European countries - the UK, France, Germany, Spain, Austria, Ireland, Sweden and Finland - identified four different management styles. The first, called 'inspirational' ("driven by beliefs concerning the future and supported by a charismatic leadership style"), was dominated by the Spanish, the British and the Irish. The second, the 'directive' approach ("focus... everything depends on what needs to be achieved, using an appropriate style to enhance the attainment of goals"), was cornered by the Germans and Austrians. The third, dubbed the 'consensual' style ("discussion with minimal constraint... involving all relevant parties irrespective of organisational position") was favoured by the Swedes and the Finns. The final approach, 'elitist' ("displaying a capacity for conceptual debate accompanied by a style of top-down leadership"), was monopolised by the French. The second Crunch Point in international business is the creation of effective multicultural teams. In the words of Kenneth Blanchard: "none of us is as smart as all of us." Most management specialists hold to the belief that multicultural teams perform either much better or much worse than monocultural ones! The deciding factor is the care taken in both composing and motivating a multicultural team, and the time allowed for the chemistry to work. Provided everyone wins a rightful place and voice in the team, then everyone 'brings something to the party'. Many cultures, with a historical preference for a particular type of education or professional activity, provide a particularly high standard of competence in their chosen domain. The English with their liberal education make good human resources people, while the Scots are famous for their accountants. The Italians, with their sense of the aesthetic, are great designers and marketing experts. The French demonstrate a sense of strategy, while the Germans make excellent mechanical engineers. International organisations can exploit such predispositions to their advantage. In commenting on France’s pioneering of 3D design software systems, Germany’s leadership in functional and integrated business systems, and the UK’s dedication to accountancy packages, Keith Woodcock of Nomura Securities commented that "Sage’s product is for a nation of small shopkeepers, Dassault’s product is for people who want to make big cultural statements, while Germany is famous for engineers and industry - and that’s where SAP is strongest." The third Crunch Point in international business is the intercultural implications of negotiation. Negotiating between people of the same culture is difficult enough. How much more difficult it can be when the two parties come from different cultures, with different mother-tongues, different priorities and value systems! This applies as much within Europe as outside. Nordics tend to come to the negotiating table in a spirit of "this is what we want, take it or leave it" When it comes to simple buying/selling negotiations, all European cultures subconsciously view the seller as subordinate to the buyer. But, beyond that, negotiating patterns differ. The French and British both tend to use the bridge-building or problem-solving approach (PSA), while Germans often use a different approach which sociologists call distributive bargaining (carrot-and-stick, or concession/appeal/concession/appeal). Many foreigners say that the Germans are by far the toughest negotiators of all the Europeans. Humour and small talk doesn't enter into it. Business is... a serious business. Researchers have found that something like 70 per cent of all unsuccessful European mergers, joint ventures and strategic alliances - the fourth Crunch Point - owe their failure to problems of culture, both national and corporate, or incompatibilities in individual human chemistry. These problems can be overcome but, again, it takes time. One solution is to approach the 'marriage' of two organisations through an intermediate 'engagement' period - and certainly by avoiding plunging headlong into a full merger. On the other hand, when the moment comes to take the plunge, then the process should be done fast to avoid the accumulation of inhibitions. The fifth and final 'Crunch Point' in European business is the application of what I choose to call 'New Age' organisational structures and performance management techniques, many of them developed in the US. Some of them, such as time management and management by objectives (MbO), are not in fact as new as all that. Yet, precisely because they tend to enshrine value systems which are not always shared by the people exposed to them, they can be a trap. Individual benchmarking with targets and performance reviews, as part of MbO, disturbs both the social and the personal sense of decorum of many Latins, in particular the Spanish. Time management and training in interview techniques may be seen by the French as an intrusion on their self-esteem. Matrix organisations tend to throw even the flexible Italians into a state of disarray. Most seriously, empowerment can be seen as a threat rather than an opportunity by people from cultures where high power distance and taking orders from others is ingrained in society. This is epitomised by the case of the Latin middle manager who, when told by his boss to think about how he could do his job better, retorted: "Why should I? That's your job!"
Saturday, February 16. 2008
So much for a Single European Market… Posted by Richard Hill
in Intercultural Trends at
12:41
Comments (0) Trackbacks (0) So much for a Single European Market…While many Eurocrats and consumer goods marketers would like to believe that the Single Market is indeed single, the reality on the ground looks rather different. Going from north to south in Western Europe we pass from one consumer zone to another. In beds, it’s from singles to doubles. In cooking, it’s from butter/margarine to vegetable oils. In drinking, it’s from beer/white liquor to wine/anis-type drinks. Richard Hill Wednesday, January 2. 2008BelgoslaviaFew of the really big purported cases of cultural incompatibility have much to do with race or language. The real catalyst, as in the current crisis in Belgium, is something else. In the case of Bosnia-Herzogovina, it was not just a matter of different languages and religions. The indifference that soured into violence had more to do with different lifestyles: the Bosniac Muslims are mainly townspeople whereas the Serbs tend to be rural smallholders. So they have few affinities in a number of respects. Something of the kind applies here in Belgium. The enmity that the Flemish show toward French speakers is rooted in history. The people of what was to become Belgium got on well enough until the 17th and 18th centuries, when a French-speaking elite installed itself in the country’s big cities – not just Brussels, but such traditional centres of the Flemish culture as Bruges, Ghent and Antwerp. Superficially, the difference was one of language but, deep down, it was a matter of class. The French elite, which dominated much of life at the creation of the Belgian state, went out of its way to make Flemish speakers feel inferior. Those of the latter that then wanted to get upwardly mobile, and took the trouble to learn French, only made matters worse by turning against the rest. It was only in 1873 that the Flemish were finally allowed to plead their case in court in their own language. Up to WWI, army orders were only given in French: the stories of Flemish foot soldiers dying because they couldn’t understand the commands of their officers may not be true, but the moral violence inflicted was just as destructive. Of course money comes into it too but, deep down in terms of both history and human emotions, it’s something much more serious… Richard Hill Sunday, December 2. 2007What’s it all about, Alf(ph)ons(e)?
One is always told to keep out of other people’s politics but, as a long-standing resident of Belgium and a great admirer of the country and its people, I am disturbed by the current turn of events: the media ask whether Belgium has any future as a unitarian state.
Friday, October 5. 2007
Launch of One Resource Centre for ... Posted by Richard Hill
in News at
19:11
Comments (0) Trackbacks (0) Launch of One Resource Centre for Trainers, Speakers and Writers in the Intercultural FieldOn Tuesday, 9 October 2007, in association with CulturalConnective of London, we will be launching our new resource service: the Europublic Trainers, Speakers and Writers Bureaus. The launch event, open to all interested, will be held at the Sodehotel La Woluwe, 1200 Brussels. The evening’s programme (18.15-20.30 hours) will include a presentation of the Bureau concept and its key members, and "Risk and Opportunity – Opinion from the Grassroots!", a short introduction to the potential of Web 2.0 by Pierre-yves Debliquy of Epystemic, Information Knowledge Management: www.epystemic.com If you are interested in joining us on this informative evening, please confirm to mail@europublic.com or contact us for further details on 02/343 77 26.
Looking forward to welcoming you.
Thursday, August 30. 2007
Cultural myopia: making a mess of ... Posted by Richard Hill
in Burning Issues at
18:01
Comments (0) Trackbacks (0) Cultural myopia: making a mess of the Middle EastTo understand the importance of acknowledging and respecting cultural differences, just consider the current state of world affairs. The man-made debacle in the Middle East reflects a total lack of cultural awareness by the Bush Administration, reinforced by the bland assumption by a "universalist" culture that its own values and ideals are applicable universally. This default application of thinking (where there was any) came with a predetermined state of denial and a "one size fits all" philosophy of world affairs: "You are either with us or against us". In addition it shows an abysmal ignorance of human nature and history. It should have been evident to anyone that, long before the Iraq invasion, the Arabs had a big and justifiable chip on their shoulders prompted by an infidel occupation of the Holy Land going back intermittently to 1096, and formalised by the Balfour Doctrine and the creation of the State of Israel. Matters have never been helped by the lack of recognition by the West of the debt it owes the Arabs for sustaining the cultures and know-how of Antiquity, handing this heritage back to us in the early Middle Ages. A similar degree of cackhandedness and historical amnesia is evident in the current course of events in Afghanistan. "If there is anything for American policy makers to understand about formerly nomadic people," says Sean Roberts, a Georgetown University researcher, "it is that they generally place an all-important pride in their independence." Formerly nomadic, the Afghans are still tribal. So it only makes sense to take a precautionary look under the carpet, particularly in world affairs. Thursday, August 9. 2007
Passport To Trade Posted by Karin Minke
in Intercultural Trends at
12:06
Comments (0) Trackbacks (0) Passport To TradeCulture pops up in everything, even things as matter-of-fact as business. Thursday, August 2. 2007
Why are European stereotypes so durable? Posted by Richard Hill
in Intercultural Trends at
18:46
Comments (0) Trackbacks (0) Why are European stereotypes so durable?This blog is about cultures mainly the cultures of Europe but, inevitably, spilling over into other parts of the world (after all, where does Europe end in any case?). Most of us become aware of other cultures through the stereotypes passed on to us by the people around us. Stereotypes are roundly criticised, if not abhorred, by right-minded people but they do provide some kind of a telegrammatic start. They are shorthand devices for dealing with extremely complex things. So lets start with stereotypes, and my thoughts in extenso, which are attached.
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About the authorUnderstanding Europe ......and much more. Curious? Consult Richard Hill's books on European cultures.
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